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Friday, December 26, 2008

Archbishop: Put aside your principles and remember: All you need is love

Archbishop of Canterbury Rowan Williams, writing in "Put aside your principles and remember: All you need is love," in the London Daily Telegraph Dec. 21, 2008.

Free love

"The God of the Christmas story (and the rest of the Gospels) doesn't relate to us on the basis of any theory, but on the basis of unconditional love and welcome. That act of free love towards the entire human race changed things - even for those who didn't and don't share all the beliefs and doctrines of Christianity. And for those who do share those convictions, loving God and one another is a defiance of all programs and principles designed to preserve only the well-being of people like us.

"All of us, Christians most definitely included, have problems living up to this. But that's one reason why we tell this story repeatedly, the story of the 'unprincipled' God who values what others don't notice, who relates to people we'd all rather forget, whose appeal is to everyone because He has made everyone capable of loving response. At least once a year we all - Christians or non-Christians - need to hear again that permission to be free from principles so that we can ask the question about specific human lives and destinies, about the unacceptable cost of programs and systems when they are only about me and people like me.

"And when that question is asked, says [Swiss theologian] Karl Barth in his sermon, what begins to come through is 'the eternal light that requires neither fuel nor candlestick.'"  Reference


Tuesday, December 23, 2008

Archbishop attacks the UK Govt. for their fiscal policies in his Christmas Message

Archbishop attacks Downing St for 'Nazi' attitude

  • December 23, 2008

THE war of words between church and the British state has escalated with the Archbishop of Canterbury likening Downing Street's response to the economic downturn to that of Nazi Germany.

In a pre-Christmas article written for The Daily Telegraph, Dr Rowan Williams, the Church of England's senior cleric, argues that the Christmas message is one of unconditional love and that some of the economic principles designed to cushion the impact of the financial crisis can fail to take into account the human cost.

Quoting religious philosopher and intellectual Karl Barth, Dr Williams said the great thinker had courageously expressed open defiance against the Third Reich and, at Christmas in 1931, preached that one of the greatest freedoms was to understand that while one should be able to live with principles, it is also important to be able to "live without them".

"The 20th century built up quite a list of casualties around 'principles' in Barth's sense," he writes. "Various philosophies solemnly assured us that the human cost is really worth it, because history will vindicate the sufferings … of the present. Keep your nerve, don't be distracted by the human face of suffering, because it will be all right in the end; we know it will because the principles are clear.

"Fortunately the Western world has not for a long time seen the real horrors that this entails in terms of brutality and devastation. Yet we are not completely immune from appealing to 'principles' in order to help us avoid some of the harsher consequences of our policies and preferences."

Suggesting a comparison between British Prime Minister Gordon Brown's fiscal stimulus package and the Third Reich, Dr Williams writes that the "principle" might have worked but in the end it required acceptance of the notion that "a lot of people that you might have thought mattered as human beings actually didn't".

He said the fiscal strategy failed to factor in the impact on the most vulnerable: "What about the unique concerns and crises of the pensioner whose savings have disappeared, the Woolworths employee, the hopeful young executive, let alone the helpless producer of goods in some Third-world environment where prices are determined thousands of miles away?" he asks.

In his article, he warns of the dangers of "unconditional loyalty to a system" that turned into a "nightmare" under Hitler in Germany.

Dr Williams uses the same language used by Mr Brown, arguing that without thought for these doubts about the human cost "we've lost the essential moral compass" — the same reference to a moral compass used by the Prime Minister last week.

On Friday, the Archbishop likened the British Government's policy fiscal stimulus package as a strategy similar to "an addict returning to a drug".

This sparked Mr Brown to respond in biblical terms, relating the Good Samaritan parable and insisting that the Government could not ignore the suffering of its people and just "walk by on the other side".

"The Archbishop would also agree with me that every time someone becomes unemployed or loses their home or a small business fails it is our duty to act and we should not walk by on the other side when people are facing problems," he said.

The British Government has promised to encourage spending, hiking the level of public borrowing and embarking on a record £20 billion ($A44 billion) emergency package to kick start the economy, as well as other big spending measures.

But with the number of jobless forecast to reach two million next year and the property market pushing thousands into negative equity, Dr Williams suggested that the downturn may provide a reason for the modern, Western world to rethink its obsession with accumulating material wealth.

Dr Williams' comments may be perceived as a further attack on Mr Brown's economic strategy and risk damaging the relationship between the Church and Downing Street.

"It threatens a return to the 1980s, when the Conservative Government came under fierce attack from the Church over its social policies, which were said to exclude the poor deliberately," the newspaper warned.source

Thursday, December 18, 2008

Religion Becomes a Political Weapon in Obama's America.

For inauguration prayer, Obama splits ticket

The clergy chosen by President-elect Barack Obama to pray at his inauguration fill separate symbolic roles: One is a nod to the civil rights activists who made Obama's election possible. The other is an overture to conservative Christians who rankles some Obama supporters.

The Rev. Rick Warren, who will give the invocation, is the most influential pastor in the United States, and a choice that has already caused problems for Obama.

Warren is a Southern Baptist who holds traditional religious beliefs and endorsed California's Proposition 8, which banned gay marriage. But he also wants to broaden the evangelical agenda to include fighting global warming, poverty and AIDS.

The Rev. Joseph Lowery, 87, is considered the dean of the civil rights movement. For the benediction at the Jan. 20 swearing-in, he says he will pray that the "spirit of fellowship and oneness" at the inauguration endures throughout Obama's presidency.

"He gets a lot with these choices," said David Domke, author of "The God Strategy: How Religion Became a Political Weapon in America."

"Here's a guy who wants to run a progressive administration getting a substantial lift in his wings from the nation's most popular evangelical," Domke said. "But he balances that with Joseph Lowery, who speaks to the more liberal, social justice and African-American heritage."  more

repentance means getting a new perspective

Archbishop Rowan Williams welcomes credit crunch 'reality check'
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Dr Williams went on: "I would like to think that in this sort of crisis people would be reflecting more on how you develop a volunteer culture, how you develop a culture of people willing to put their services at the needs of others so that there can be a more active, a more vital civil society."

The archbishop called on the Government to give more of a lead on "how the civil society is created".

Dr Williams expressed concerns over the Prime Minister's "fiscal stimulus" package, which included cutting VAT to get the public spending again.

Questioned on whether increased spending was the right way to tackle the downturn, he said: "It seems a little bit like the addict returning to the drug.

"When the Bible uses the word 'repentance', it doesn't just mean beating your breast , it means getting a new perspective, and that is perhaps what we are shrinking away from."

The archbishop added: "It is about what is sustainable in the long term and if this is going to drive us back into the same spin, I do not think that is going to help us."

He said people should not "spend to save the economy", but instead spend for "human reasons" - to provide for their own needs. read it all

Friday, December 12, 2008

Vicar bans Christmas carol O Little Town of Bethlehem


A vicar has banned the Christmas carol O Little Town of Bethlehem because it does not represent the modern-day reality of the war-torn city.

 
Rev Stephen Coulter: Vicar bans Christmas carol O Little Town of Bethlehem
Mr Coulter also showed the congregation a nativity scene carved by one of his guides which he had smuggled out of Palestine Photo: MEN

The Rev Stephen Coulter told parishioners not to sing the carol after he visited the West Bank.

He told them the words 'How still we see thee lie' were too far removed from life in Bethlehem.

He said where shepherds once used to watch over flocks by night now security guards watched over the people living there.

As a result the carol has been banned from all festive services in his Dorset parish of Blandford Forum.

Mr Coulter told the congregation at North Dorset District Council's civic carol service that he had visited the city in a recent pilgrimage to Israel and the West Bank and was shocked by the devastation he witnessed.

He said the Arab-Israeli conflict had destroyed its population and tourism and that he would not join in the singing of the carol.

He added: "My parishioners know why we will not be singing O Little Town in church this year."

Mr Coulter also showed the congregation a nativity scene carved by one of his guides which he had smuggled out of the West Bank.

He described how the guide's family was prohibited from leaving the town, which is surrounded by the fence which separates the crib from the wise men in the carving.

And he highlighted reports that the Israeli government was prohibiting the movement of communion wine from Bethlehem this Christmas because it was deemed a security risk. courtesy

Sunday, December 7, 2008

RC Cardinal Cormac Murphy O' Connor's book on Multiculturalism in Britain

Immigrants will have to adjust to an 'unfriendly' for religious people UK: Cardinal

Sun, Dec 7 11:45 AM

London, Dec.7 (ANI): The head of the Catholic Church in England and Wales, Cardinal Cormac Murphy O' Connor, has said that while Britain has become an "unfriendly" place for religious people to live in, immigrant groups still have an obligation to understand, respect and adjust to "the ethos of the society they are opting to join."

"Our society has a corresponding obligation to encourage and help them to do so," The Telegraph quotes Murphy-O'Connor as saying further while blaming the rise of secularism as the key factor behind a British society that is liberal and is hostile to Christian morals and values.

Religious belief is viewed as "a private eccentricity" and the voice of faith groups is marginalized, he says.

Britain, the cardinal adds, is now showing signs of degenerating into a country free of morals, because of its rejection of traditional values and its new emphasis on the rights of the individual.

In a book on multiculturalism, to be published on Monday, he argues that immigrants have a duty to adjust to British life, but expresses concern that they are faced with a culture that is increasingly repressive and intolerant.

The book, called Faith in the Nation, is published by the Institute for Public Policy Research (IPPR), with the backing of Prime Minister Gordon Brown. more

Friday, December 5, 2008

Russian Patricarh dies

Double life of Russia's patriarch

Patriarch Alexiy II, who died on Friday, had an extraordinary career, in which he switched from suppressing the Russian Orthodox Church to being its champion.

Patriarch Alexiy II, Jan 2008
Patriarch Alexiy II was popular among fellow churchmen

A favourite of the KGB, he was promoted rapidly through the Church hierarchy, doing the Kremlin's bidding at a time when dissident priests were thrown into jail.

As the Church's effective foreign minister, he helped cover up the repression of Russian Christians, defending the Soviet system to the outside world.

He rose quickly through the ranks, being elected head of the Russian Orthodox Church at a crucial time, in 1990, with the Soviet Union on the path to collapse.

Surprisingly, perhaps, he seized the moment, and went on to oversee the revival and flowering of the Church, exuding moral authority and inspiring devotion among his followers.  more

Thursday, December 4, 2008

Episcopal Church Splits

Episcopal Split as Conservatives Form New Group

Sally Ryan for The New York Times

A group of conservative bishops met on Wednesday at the Resurrection Anglican Church in West Chicago, Ill.

Published: December 3, 2008

WHEATON, Ill. — Conservatives alienated from the Episcopal Church announced on Wednesday that they were founding their own rival denomination, the biggest challenge yet to the authority of the Episcopal Church since it ordained an openly gay bishop five years ago.

The move threatens the fragile unity of the Anglican Communion, the world’s third-largest Christian body, made up of 38 provinces around the world that trace their roots to the Church of England and its spiritual leader, the Archbishop of Canterbury.

...........

“We’re going through Reformation times, and in Reformation times things aren’t neat and clean,” Bishop Robert Duncan of Pittsburgh, a conservative who led his diocese out of the Episcopal Church in October, said in an interview. “In Reformation times, new structures are emerging.”

Bishop Duncan will be named the archbishop and primate of the North American church, which says it would have 100,000 members, compared with 2.3 million in the Episcopal Church.

The conservatives contend that the American and Canadian churches have broken with traditional Christianity in many ways, but their resolve to form a unified breakaway church was precipitated by the decision to ordain an openly gay bishop and to bless gay unions.  read it all